The Qur'an's most hope-filled address: O My servants who have wronged themselves — do not despair, Allah forgives all sins.
قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
“Say: O My servants who have transgressed against themselves! Do not despair of the mercy of Allah. Indeed, Allah forgives all sins; indeed, He is the Most Forgiving, the Most Merciful.”
“বলো: হে আমার বান্দারা, যারা নিজেদের প্রতি বাড়াবাড়ি করেছ! আল্লাহর রহমত থেকে নিরাশ হয়ো না। নিশ্চয়ই আল্লাহ সমস্ত গুনাহ ক্ষমা করে দেন; নিশ্চয়ই তিনি পরম ক্ষমাশীল, পরম দয়ালু।”
The moral, reflection, and application sections below are educational guidance inspired by the cited verse — they are not a translation or an authoritative tafsir.
No sin outweighs Allah's mercy — the door back is always open.
Shame convinces sinners they are beyond repair, and that belief — not the sin — is what keeps them away. This ayah dismantles the lie at its root: even those who transgressed are still addressed as 'My servants'.
Scholars have long called this the most hopeful verse in the Qur'an. Every word widens the door: 'My servants' — you still belong to Him; 'all sins' — no exception is listed; 'do not despair' — hopelessness itself is what is forbidden. The prodigal is not merely tolerated on return; he is invited by name.
Name the sin you believe defines you, and take it to Allah tonight in two rak'ahs of tawbah — plainly, without rehearsed excuses. Then act like a forgiven person: return to the good deed the shame was blocking.
What would you start doing tomorrow if you fully believed you were already forgiven?
Make sincere istighfar tonight for the one thing you have never brought to Allah.
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